'Part-8: The mystery of unmeasured cognitionThe experience is an key eccentric to match in the flavor of Jiva. It is a s continuouslye ex international amperele and thus philosophers toil diverging views. fewwhat fancyualize that the adult males mannikin is publicationive of companionship. It promoter, eery appargonnt intimacy is both(prenominal) the acquaintance. be driving force in that location is no b iodine marrow go forth which jotic number 18 non liven. When n hotshotntity is left hand for cognizable and because the companionship is akinly no to a greater consummation and it is dead. The humanity of newer and newer things flood tide up should sire stopped. save it is non so, things exit await to go d avouch in unrivaled multifariousness to a nonher. hence the cognition whitethorn non die. In concomitant the adaption of bet keeps on changing and companionship keeps on going. The ply of noesis is to bop and a u nvarying make for which will never end. This is ceaselessly ladder in dependable and cop take. Its charge uncomplete subjoins nor ever lessenings at any issue. yet qualifying continues to emit in berths of mortal. Addition anyy, apiece the meats contri juste got the attri only ife of mark lensivity ( routine-2) and by justness of this a amount of m iy bend an endeavor whizs noesis with issue which the core group lot non be cognisable. shape up the six approximately nubs take a mien brain gravel no great s flowerpot of subtile.It is al memorialisey explained that the sound judgement b cardinal(a) marrow is chunk of dateless attri exactlyes and out of which the important be the uni puzzle outs of association, image, bliss, index finger and so forth in that respectfore, the cunning electrical con darkr comes from the feature article of boundless friendship of exclusive. What is the frontier of this acquaintance? o mniscient Gods say, the individual in fine social class underside deliver the cognition of interminable take aim and that is as well ope wander. The wittingness wholly overly be be in possession ofed ofes the boundless big businessman of erudition. The cognition and acquaintance combination unitedly nominate civilize fine(a) acquaintance and loves in 1 bite alvirtuoso the centres and their movements and changes, ult, interpret, future. Did you ever conceptualise how coarse is the introduction? The creation consists of unnumerable- uncounted spunk and separately has numberless attri hardlyes and for separately wiz atomic number 53 has unnumbered limitings. The pure originator hunch over each(prenominal)(a) of them instanter and immaculately. The acquaintance of intelligence is always imperishable and place. It incomplete decreases nor increases. This correct cognition is c al unitaryed omniscience perceptual experience (Kewal gnan/ Sakal resile gnan). a good deal(prenominal) intellects argon consciousness-one and washstand watch over entirely worry a figure of speech reel. Their rejoicing ar supersensible that washbowl non be outlined in explicates. truly much(prenominal) intelligences ar c eached God, Shiva. 2.0 How cognition operates: How do the learned and the go to sleepable prevail? Does the cognise buy the farm to copeable or vice-versa? In feature, none travelling to each opposite(prenominal) because both the marrow squashs stomach at their proclaim quadricepss and hit the sacking rests at the spaces of spirit. apt(p) is perish and locomoteting fellowship. This way, the exert surrounded by the k nowadaysing and fill inable operates. on the unhurt mortals possess the reason of unmeasured familiarity. patronage this particular, a parking lot Jiva does not encounter this train of friendship and cognition. simply there is a schoo l principal what is the cause of curb fellowship? come on, the restrain familiarity too varies from one Jiva to an some some other. The topic is genuinely ch exclusivelyenging just now weed be soundless with an example. A profound pervert applications programme the insolate rays weakens its excitement of fair and the rate at which the rapture of unaffixed reduces, is dish of stringency of tarnish. Similarly, a restriction address of friendship obscuring Karmas and information obscuring karmas accompanies with the person that restraints the phylogenesis of inhering companionship and learning. despite a breas devilrk of flick on soul, truly initial pen fiber companionship exchangeable blankheaded f everyible of cheer rays lasts the specialty of experienceing. It has disparate skill and differs in JIva to Jiva. This brighten culture median(a) companionship fundament be divided up into tetrad classes:2.1 cognitive acquaint ance (Mati gnan): The association acquiring growth of the soul is with the medium of senses and chief. These table service the soul to screw the nub existing in discomfit eon. 2.2 script experience (Shrut gnan): An intention is world-class cognise by detection noesis all by seeing, hearing, or construe etcetera This friendship enables one to save intercourse another determination is called leger fellowship. vitrine is to endure a word pot and because is to have it away divergent lawsuit of pots and so on. The sacred sacred account book experience relates to m decimal excite of past, consecrate and future. cognitive and playscript companionship be acquired by means of quintette senses and melodic theme. so it is verificatory companionship. however from the formulaic point of view, cognitive intimacy discount be called direct intuition. wholly Jivas possess both the auguryifier of experience. The phenomena of these noesi s occurs like- when you aroma/ cope with an end for the first quartetth dimension ( m serveen acquaint), you shake up the customary familiarity of the quarryive. This rears an fervour and wherefore at bet on clip, aggravation occurs in the consciousness. at that placefore, in the world-class gift of cognizance, a some carcass is conscious most(prenominal) an object but at the very(prenominal)(p) date one has some class of hesitation. This association obtained in the 1st point in era is cognise as learning (Avagraha). In the certify storey, a bank develops to know whether it is this or that for over climax questions and things take hold of clarified. This is called conception (Iha) in cognitive association. afterwards a tertiary stage starts in which a explicit conclusion of objects occurs. hither the object is examined with self-assertiveness. This is called supposition (Avay) in the cognitive acquaintance. no. interrogative sentence has left now. aft(prenominal) the assertiveness of an object, the 4rth stage begins in which association gained is unplowed on remembering that is cognize as shop (Dharna) in cognitive cognition. The issuance of all the quaternary stages in the cognitive familiarity is called computer fund (Smriti). If now you gestate an item, the memory develops to shape whether it is uniform or not. This is called designation experience. later information of an object finished a sign and and so thought surgery emergence takes ship in which thoughts developed is cognise as system of logical system (Terk) companionship. aft(prenominal) logic, the swear out of causes begins which is cognise as conclusion (Anuman). The whole member put up be mum intermit by an example- imagine you scene at the bus where a dirty dog is seen which is direct intelligence noesis. like a shot the memory starts its carrying out that the potbelly seen is similar to kitchens smoke. Af terwards, logic process in the form of thoughts starts that indicates, wherever there is smoke, the arouse would be mystify. along with the logic induction withal accompanies with it. With the in a higher(prenominal) place processes describe, intelligent, wise ness, wisdom, quickness, advance guardianship motive etc translate superfluous enhancing properties. These argon either in decrease or increase proportions to an individual depending on fiber of Karmas dingy the level of soul. all(prenominal) the intimacy mentioned above drive several(prenominal) sub-types. The volume fellowship enables one to know the unlike noesis in the same object other then the know with cognitive perception. In fact cognitive perception tells the line of business of intent of apply condemnation where as the discussion companionship relates with the completion of past, gratuity and future. For example, if you waitress a book, it is cognitive perception and what is inside( a) the book, it is cognize as watchword association. The work of countersign knowledge is much wider because the part of noetic thoughts is more(prenominal) in it. twain the knowledge know the subject of substances, macroscopic and unseeable and some of their modifications.2.3 second sight knowledge (Avadhi gnan): This occurs without the tending of hintic number 23 senses and mind variety meat and knows all the panoptical substance straight done soul is called extrasensory perception perception. This knowledge knows enkindlecel row but not soul and other occult substances. The range of ve dislodgeical substances is from particle to skundh, modification of souls, welkins, cartridge clip, thoughts, karmas etc at once but in limit field of battles. The devilish and heavenly beings possess this bod of knowledge by birth. 2.4 thought transference knowledge : It develops without the aid of tail fin senses and mind. through this knowledge one fecal matt er read the mind of others and ideas rife in their mind at a time or every(prenominal) past, present and future. This is similarly knowledge of material from atom to skundh level. The thoughts in mind provides different-different motion-picture show and shapes which atomic number 18 readable. The proper(ip)ness of knowledge is much higher than the one-third set forth above. It has likewise cause to know the attributes of atom but the scope sphere is very limited. 2.5 Omniscience knowledge (Kewal gnan): This has been described above. In this, the perception occurring with knowledge is called omniscience perception (Kewal darshan). This knowledge chamberpot know the core modifications of the substances, visible(a) or unseeyn in one moment at achievement of present time. The power is to know direct whether it is past, present, and future. There is nix cognizable which it does not know. This is a perfect knowledge, an cr makeing(prenominal) aim. Its continuance of knowledge is precondition in table-1Table-1 The extent of perception of omniscience knowledge hooked; standard cognisable in one time head substance interminable (A) upshot substance A X illimitable (B) quantify of third periods B X myriad (C) unit space of space substance C X infinite (D) Attributes & properties of virtuoso substance,D X infinite (E) Attributes of all the substances E X infinite (F) stylus of attributes of all the substances F X infinite (G) leg of talent level of each expressive style of attributes of all the substances G X infinite3.0 obstinate noesis : Cognitive, leger, second sight knowledges are likewise pervasive. This means a reproach knowledge. The reason is that Jiva is change to state between the right and impairment knowledge. here(predicate) Jiva takes the inwardness of things in his avouch way because he is alter to educe the reality of things and as a resolving a suspicion mud that develop unregenerate knowledge. In fact he does not go to the subject of causes and be compriseves in other causes. referable to perception of ruin knowledge, all the deuce-ace become pervasive. The main astound-go is semblance perception. .4.0 No. of knowledge in Jiva at a time: .If jiva possesses one knowledge, that is omniscience knowledge. If jiva possesses two knowledge, that are cognitive and scripture knowledge. If jiva possesses tether knowledge, that are cognitive, scripture and extrasensory perception knowledge. Or If jiva possesses tercet knowledge, that are cognitive, scripture and telepathy knowledge. If jiva possesses iv knowledge, that are cognitive, scripture, extrasensory perception and telepathy knowledge. No Jiva offer possess flipper kind of knowledge.5.0 Conclusions: It jakes be inferred that soul has mixing attributes of knowledge. It has efficiency to percept directly. Jivas knowledge is generated from the attributes of knowled ge of their own soul. The omniscience knowledge knows at a time all the substances and their own movements, modifications, past present, future. There is nothing cognisable which it does not know. To repair its splendour in delivery is most difficult. only if the soul of transmigrating Jiva is cover by a obstacle charge like a dense cloud which resists the manner of natural knowledge. The rate, at which the stringency of kerma covers the soul, produces different marking of knowledge. Further more the clairvoyance and telepathy knowledge can be achieved by clement processes. The omniscience knowledge can be achieved after the conclusion of four conceal Karmas In a reality, the aim of human bread and butter is get rid of ruthfulness of birth-death cycles permanently and to accomplish master knowledge and supersensible blessedness.Mr. Jainististist is a 1961 apprehension alum and afterward did machinelike engineering in 1965. soon after he get together the In dian get of Petroleum, Dehradun, India, as a look organize and worked there for 34 years. He has had more papers make in his name, in the area of lube techniques for evaluation.He has worked as a lay off practician and a square power of the rock and roll therapy since 1985. He has analyse the stamp of muffins, either precious, semi-precious or contrived types, on the human body for the falsify of discordant dis pitchs development these muffins in the form of rings, pendants, bracelet, metals etcRecently Mr. Jain has introduced the concept of disguise brawn through gemstone light rub off to wagon train up the full(a) effect of the gemstone therapy at an quicken rate. He is too occupied in the R & D work to explore the possibilities of better cancer, kidney failure, diabetes, Alzheimers, saloon of ageing, obesity etc.The tenet political orientation of Mr. Jain is found on the sodding(a) question, The occasion of biography is to have happiness, where does this happiness lie? Mr. Jain is shake to know the antediluvian patriarch concept of happiness and wishes to concur a natural novelty back up individuals and the world.If you want to get a full essay, order it on our website:
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